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2 Samuel 9:5

Konteks

9:5 So King David had him brought 1  from the house of Makir son of Ammiel in 2  Lo Debar.

2 Samuel 12:25

Konteks
12:25 and sent word through Nathan the prophet that he should be named Jedidiah 3  for the Lord’s sake.

2 Samuel 15:29

Konteks
15:29 So Zadok and Abiathar took the ark of God back to Jerusalem and remained there.

2 Samuel 17:5

Konteks
17:5 But Absalom said, “Call for 4  Hushai the Arkite, and let’s hear what he has to say.” 5 

2 Samuel 22:30

Konteks

22:30 Indeed, 6 with your help 7  I can charge 8  against an army; 9 

by my God’s power 10  I can jump over a wall. 11 

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[9:5]  1 tn Heb “sent and took him.”

[9:5]  2 tn Heb “from.”

[12:25]  3 sn The name Jedidiah means “loved by the Lord.”

[17:5]  4 tc In the MT the verb is singular, but in the LXX, the Syriac Peshitta, and Vulgate it is plural.

[17:5]  5 tn Heb “what is in his mouth.”

[22:30]  6 tn Or “for.” The translation assumes that כִּי (ki) is asseverative here.

[22:30]  7 tn Heb “by you.”

[22:30]  8 tn Heb “I will run.” The imperfect verbal forms in v. 30 indicate the subject’s potential or capacity to perform an action. Though one might expect a preposition to follow the verb here, this need not be the case with the verb רוּץ (ruts; see 1 Sam 17:22). Some emend the Qal to a Hiphil form of the verb and translate, “I put to flight [literally, “cause to run”] an army.”

[22:30]  9 tn More specifically, the noun refers to a raiding party or to a contingent of troops (see HALOT 177 s.v. II גְדוּד). The picture of a divinely empowered warrior charging against an army in almost superhuman fashion appears elsewhere in ancient Near Eastern literature. See R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 228.

[22:30]  10 tn Heb “by my God.”

[22:30]  11 tn David uses hyperbole to emphasize his God-given military superiority.



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